I often wonder when I read his words written so many years ago about my own
commitment to a cause greater than myself. It’s the same whispering voice we
all hear when we think of those who fled the oppression of Nazi Germany in
World War II. The question we all must face as we look in the mirror. What is
it? Where is my letter from Birmingham Jail?
In his letter, Dr. King lays out
in great detail the problems he faces and, to a large extent, the
disappointment he feels from his own leaders in the black religious community.
But he doesn’t stop there. He calls out members of the religious community in
general, and all people who profess belief in change and action for moderate
protest. He lays out his case using descriptive phrases, impassioned writing
that only he could draw from the depths of his soul, and the words and deeds of
so many great thinkers and philosophers who came before him.
All these things made the most
eloquent of cases to bolster his argument that the time for speeches was long
past, and the time for action was now.
For these reasons, I am moved by the “I Have a Dream” speech which came
to represent so many things to so many people over the years. But in his
letter, written from Birmingham Jail, I am elevated to a higher plane when
reflecting on the anguish and torment buried deep and yet resonating loudly
through the passages of time. Here is a man burdened with all that life may
throw at you, and instead of resorting to violence and anger, he channels his
energies to create a charter for others to live and to die for.
Dr. King’s letter from Birmingham Jail not only resonates down the passages
of time, it soars to new heights in this age of uncertainty and anger. It moves
me even now, as I read it and listen to a man passionately inspired to write:
“The nations of Asia and Africa are moving with jet-like speed toward
gaining political independence, but we still creep at horse-and-buggy pace
toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those
who have never felt the stinging darts of segregation to say, “Wait.” But when
you have seen vicious mobs lynch your mothers and fathers at will and drown
your sisters and brothers at whim; when you have seen hate-filled policemen
curse, kick, and even kill your black brothers and sisters; when you see the
vast majority of your twenty million Negro brothers smoldering in an airtight
cage of poverty in the midst of an affluent society; when you suddenly find
your tongue twisted and your speech stammering as you seek to explain to your
six-year-old daughter why she can’t go to the public amusement park that has
just been advertised on television, and see tears welling up in her eyes when
she is told that Funtown is closed to
colored children, and see ominous clouds of inferiority beginning to form in
her little mental sky, and see her beginning to distort her personality by
developing an unconscious bitterness toward white people; when you have to concoct
an answer for a five-year-old son who is asking, ‘Daddy, why do white people treat colored people so mean?”; when you
take a cross-country drive and find it necessary to sleep night after night in
the uncomfortable corners of your automobile because no motel will accept you;
when you are humiliated day in and day out by nagging signs reading “white” and “colored”’ when your first name becomes “nigger,” your middle name becomes “boy” (however old you are) and your last name becomes “John” and your wife and mother are never
given the respected title “Mrs.”; when you are harried by day and haunted by
night by the fact that you are a Negro, living constantly at tiptoe stance, never
quite knowing what to expect next, and are plagued with inner fears and outer
resentments; when you are forever fighting a degenerating sense of “Nobody-ness”-then
you will understand why we find it difficult to wait.”
These powerful words were accompanied by allusions or quotes from the
apostle Paul to the theologian Paul Tillich, from the philosopher Socrates to
St. Augustine. Dr. King argued that “everything Adolf Hitler did was legal” as
a response to those questioning his civil disobedience of unjust laws. Dr. King laid out a logical yet impassioned defense for all those who might stand in his way or deter him from reaching his goals.To my
mind, this is the heart and soul of who this man was.
We should take to our hearts the passionate spirit of his “I have a Dream”
speech, but we should commit to read and to adhere to the principles found in
King’s letter from Birmingham Jail.
And above all, we should ask ourselves-where is our letter? In our lives, what are we doing to commit to a cause
greater than ourselves? In the end, we all stand alone and our actions are
judged as we leave this Earth by our legacy and commitment to those things that
cannot be tallied with the aid of a ledger or spreadsheet. It is what we commit
to believe in that envelops us from the depths of our soul and past the limits of our bodies. That is the
question to answer. What is it? Where is your
letter from Birmingham Jail?
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